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The irrational atheist dissecting the unholy trinity of dawkins harri…
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- Un amor soñado (Miniserie Julia) (Spanish Edition).
- Destiny Quest: La Légion des Ténèbres (Fantasy) (French Edition);
- Vox Day - The Irrational Atheist.
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The Road to Romance: This belief is kittens by Patricia Cornwell and 19 2 communication discussions. It contains no arguments for the existence of God and the supernatural, nor is it concerned with evolution, creationism, the age of Earth, or intelligent design. This book contains no arguments from Scripture.
The Irrational Atheist is not a book about God, but about those who seek to replace Him. In this devastating critique of the anti-theistic arguments of Richard Dawkins, Sam Harris, Christopher Hitchens, Daniel Dennett, and Michel Onfray, Day skillfully demonstrates to even the most skeptical reader that the New Atheists are no champions of Reason, but rather abandon Reason in their arguments against religion.
I will continue to use the name that appears on the book, however, and that also is appended to the blog Vox Popoli.
The Irrational Atheist: Dissecting the Unholy Trinity of Dawkins, Harris, and Hitchens (Unabridged)
To take just one of many examples, a common trope among atheists is that religion is the No. He frequently fails to gather the relevant data required to prove his case, and on several occasions inadvertently presents evidence that demonstrates precisely the opposite of that which he is attempting to prove. Day sics the anthropic principle on him, which Dawkins rejects because any God capable of fine-tuning the universe so as to make possible the advent of DNA is at least as improbable as the universe in question, because he would have to be a being of unimaginable complexity.
Day then aims his rhetorical guns at Christopher Hitchens.
Needless to say, Hitchens is dismissed rather quickly. Here he offers what could be construed as a draft of an apologetic, at least as far as the theodicy question is concerned. I was also disappointed to find that the subject of evolution over and against a literalist reading of Genesis does not merit attention by the author.